Frente a la violencia contra las mujeres se han generado,gracias al feminismo, una infinidad de normas que tratan de ponerle límite. No obstante esta violencia no cesa. Para el feminismo la violencia contra las mujeres no es otra cosa que la consecuencia de la dominación del macho impuesta por la cultura patriarcal. Pero hoy, en las democracias occidentales, es imposible seguir sosteniendo el mito del macho dominador propio de la era patriarcal. Hoy asistimos a un declive de lo viril concomitante (...) a la caída del Padre. La actual violencia contra las mujeres no puede explicarse por el régimen patriarcal, pero tampoco por la caída del padre, porque esta violencia ha existido en todas las épocas. La verdadera cuestión no es el Padre sino el malentendido entre los goces. Mientras que el goce todo fálico se centra en la apropiación del objeto, en lo que puede ser localizado, nombrado, medido, el goce no- todo fálico, que Lacan llama femenino, pero que también pueden experimentar algunos hombres, se presenta como sin medida, irreductible, no solo a un órgano, sino a la palabra misma. Ante la angustia suscitada frente a lo real de este goce Otro imposible de ser simbolizado, la violencia masculina es un intento ferozmente patológico de colonizar este goce innombrable. El pasaje al acto violento viene en el lugar de una palabra imposible de decir. Frente al recurso al acto violento que cortocircuita la palabra, el psicoanálisis es una invitación a poner en palabras este goce que perturba a cada ser hablante. No para decirlo todo, lo cual es imposible, sino para hacer con este imposible de decir otra cosa que la destrucción del otro y/ o la autodestrucción. (shrink)

Conocida esta enfermedad por el nombre de tisis, algunos países tenían registros de las muertes producidas por la tuberculosis, aunque después de la revolución industrial del siglo XVIII, se hicieron frecuentes los registros debido a la alta mortalidad. Las causas fueron varias: las malas condiciones de trabajo, las casas insalubres y atestadas de seres humanos, la dieta poco variada, entre otras. Se va a definir la imagen idealizada de la tuberculosis por el estudio de diversos poemas de autores que plasmaron (...) el pensamiento general de esa época, un muestreo de una enfermedad que se sigue manifestando, pero sin el concepto añadido de belleza romántica. (shrink)

Trying to recapture the sense of human condition, Marcel and Levinas propose two ways which are apparently similar but different in ground. Marcel interprets intersubjectivity as a getting together that transcends the objectifying representation, while remaining at the ontological domain, as a co-esse. Levinas proposes an intersubjectivity that lies outside the limits of being, replacing the ontology with an ethics that acts as the new source of sense.

Desde que las Leyes de Educación, en los países de la Unión Europea, se sustentan sobre los trabajos de la Comisión, como sucede en nuestro país, los docentes experimentamos en los textos nacionales variadas y distintas sorpresas.

Nowadays, there is a quite considerable amount of literature on the use of analogy or more generally of inferences by parallel reasoning in contemporary legal reasoning, and particularly so within Common Law. These studies are often motivated by researches in artificial intelligence seeking to develop suitable software-support for legal reasoning. Recently; Rahman/Iqbal/Soufi (2020) developed a dialogical approach in the framework of Constructive Type Theory to what in Islamic Jurisprudence was called qiyās or correlational inferences. In their last chapter the authors (...) suggested that such an approach contributes to the study of patterns of reasoning by precedent cases within contemporary common Law. In the present paper we will further motivate the deployment within Civil and Common Law of the dialogical framework developed in Rahman/Iqbal/Soufi (2020). After a presentation of Scott Brewer's take on analogy within Common Law, that has striking structural similarities to reasoning by precedent case rooted in ratio legis (known in Islamic Jurisprudence as qiyās al-'illa or correlational inference by the occasioning factor), we will illustrate the implementation of the framework with a brief discussion of some cases of legal reasoning based in Spanish Civil Law but where the accent is put in the emerging ruling rather than in the existing of a case as in Common Law. Moreover; quite surprisingly, the case under study suggests that even cases of Law-interpretation fit the argumentation pattern of qiyās al-'illa. A caveat: in the present paper we will focus mainly in discussing the dynamics of the meaning constitution involved rather than in setting the rules of the underlying dialogical framework, the latter is the subject of a follow-up paper. (shrink)

_Defensione delle donne_, de Agostino Strozzi, es una de las obras filóginas más significativas en lengua italiana compuesta a finales del siglo XV. Nos consta la existencia de dos versiones recogidas en dos manuscritos que presentan contrastes significativos entre ambas. Una de ellas más extensa y, sobre todo, más radical en sus argumentos en defensa de las virtudes femeninas, está dedicada a su prima Margherita Cantelmo. En esta comunicación se describe y profundiza en los contrastes presentes en ambas versiones o, (...) dicho con otras palabras, en lo que podemos considerar como dos misteriosos manuscritos. (shrink)

This paper reflects on the notion and structural components of two concepts: the human condition and human nature. Likewise, it is proposed that both concepts should be included in the basic themes not only in the field of Educational Philosophy, but also in all disciplines where the human being occupies a privileged place. Human condition is understood as a state of subjection to everything with which human beings interact and represents the starting point to ascend to three natures that correspond (...) to human beings. Hegel emphasizes two natures of man. The first is characterized by having a biological structure governed by instincts. The second is culture and to ascend to it requires processes of intellection that can be objectified through consciousness. The third human nature proposed in this paper is rooted in Ernst Bloch’s principle of hope. It is materialized by human actions tending to the construction of the future from the discovery of what is not-yet-conscious that, when identified, is achieved through actions. (shrink)

Um dos papéis mais importantes da Universidade, juntamente com o ensino e a produção de conhecimento, é sua inserção efetiva na comunidade mais ampla, especialmente, em sua comunidade de acolhida. A proposta da Universidade Luterana do Brasil - ULBRA, através do Curso de Psicologia é, justamente, de..

La manifestación de Jesús tiene su punto culminante en el último día de la fiesta de las Tiendas, en el templo de Jerusalén (Jn 7,38-39). Jesús se proclama poseedor y dador del Espíritu. De la comunión con Cristo emerge la potencia del amor divino, el Espíritu, en el creyente. Cristo resucitado, el Espíritu, la libertad, están en relación de mutua implicación, y constituyen un contexto existencial unitario en la persona que los acoge, según san Pablo. Es preciso tomar conciencia del (...) Espíritu presente en nuestra interioridad. Religiosas/os han encarnado la fertilidad del Espíritu y la ilustran para nuestro tiempo. Para entender la vitalidad, la acción del Espíritu que reciben los creyentes debemos mirar a María. (shrink)

Este artículo aporta una clarificación sobre lo que sí podemos decir de la relación entre este mundo y el futuro anunciado por la esperanza cristiana (escatología). La iluminación según la sagrada Escritura de la recíproca interdependencia y complementariedad entre el futuro intrahistórico y el metahistórico, permite encontrar pautas teórico-prácticas de actuación. Una humanidad nueva conduce a forjar un mundo según el plan de Dios, un mundo donde ha de reinar la paz y la justicia. El futuro es la ciudad de (...) la Paz; construirla es tarea de todos. En esta hora de la historia, la mujer está dando una aportación digna de consideración. El sueño de futuro que alimenta el Apocalipsis no es una ilusión, pues se está gestando ya en lo escondido de la historia. (shrink)

O movimento, aqui transcrito enquanto coreografia, atua como metodologia para refletir sobre o papel do corpo na produção do conhecimento em sentido amplo: teórico-artístico-científico. Levando-se em consideração as relações entre dança, palavra e literatura, assim como as relações com outras artes, realizam-se considerações variadas, a partir de críticas da literatura e da cultura, buscando interpretações para um pensamento coreográfico negro.

This article presents an analysis of the answer given by the Spanish State to violence against women through the “Integral Law for Protection from Gender Violence”. There is recognition of violence as a crime against an - other person in unfavorable conditions which can seriously affect their emoti..

The definitive cessation of violence announced by the terrorist organisation ETA in 2011 gave way to a political and cultural debate about which version of history would be fixed in the collective memory. This confrontation of political narratives has become known as the "battle of the narrative". Cultural products, including fiction series, play an active role in this battle as they contribute to the formation of collective memory on the basis of a shared emotional disposition. This article analyses how two (...) of the main audiovisual productions, Patria and La línea invisible, make their particular contribution to the "emotional memory" of terrorism using the narrative of the centrality of the victim, which places those who have suffered the direct consequences of terrorism at the centre of the story. (shrink)

Managers’ commitment to contribute to sustainable development holds the key to their long-term business success and may be a source of competitive advantage. The managerial perception of business ethics is influenced by the level of moral development and personal characteristics of managers. These perceptions are also shaped by forces existing in the environment of the firm, including available resources, societal expectations, sector, and regulations. The resource-based perspective can thus contribute to the analysis of ethical issues offering important insights on how (...) they can influence the environmental strategy of the firm. The findings of this study show that firm resources have a strong influence on business managers’ ethical attitudes. In addition, the application of resource-based rationales to ethical issues can be justified in the following several ways: it influences a managerial perception of natural environment as a competitive opportunity, it requires investments of financial and human resources, flexibility and speed in the adaptation to environmental changes, and it creates new resource-based opportunities through changes in prevention pollution technology, policy process, and market forces. (shrink)

Leibovich et al. opened up an important discussion on the nature and origins of numerosity perception. The authors rightly point out that non-numerical features of stimuli influence this ability. Despite these biases, there is evidence that from birth, humans perceive and represent numerosities, and not just non-numerical quantitative features such as item size, density, and convex hull.